Last week I posted on fecebook “If a person has a penis he’s a man,” which led to my widespread denunciation as a “transphobe.” I’ve written about this before, and anyone paying attention should know better, but I nonetheless commented this:
No matter how many times I state that I have trans friends, was standing up for trans people before the current crop of MRA “transactivists” was even born, and continue to defend the human rights of trans people, people accuse me of the opposite. I tire of defending myself, and it makes no difference anyway. I hated seeing the trans movement get taken over by misogynistic men’s rights activists; I hate seeing the misogyny of the “left” growing. I am witnessing a new, deeper, “postmodern” colonization of women. I bear no ill will towards trans people and like and love several; my concern is for WOMEN, especially those who aren’t white liberal middle-or-upper class, and especially lesbians. When an aggressive white male comes here and declares “I’m a dyke!”, and other liberal men gather round to support him, I see this colonization in action.
Do stick around, it takes a while to see, but I promise you I didn’t get to this place out of ill will. It’s so easy to just say “trans women are women!” and not deal with anyone’s hate. I’m resisting for a reason.
What do I mean by colonization? I mean the literal occupation of women’s spaces – rape shelters, prisons, locker rooms, bathrooms, swimming holes, and women-only events that women have fought very hard for. By men. Physically. But a huge component of this colonization is mental, existing in the realm of ideas and “identity”. What is a woman?
A sex without a people for a people without a sex
In American Liberal thought, colonization is bad. But immigration is good. And taking in refugees is doubleplusgood. This is why Americans backed the Zionist colonization of Palestine. Israelis weren’t regarded as colonizers; they were refugees! And Palestine wasn’t even inhabited, not really. It was a land without a people for a people without a land. The only reason you could possibly object was if you were ANTISEMITIC. Even if you were Jewish yourself, you self-hating Jew!
Taking in trans “refugees from masculinity” is also doubleplusgood. This is why Liberals back the modern transactivist colonization of womanhood. “Transwomen,” who I will henceforth refer to as trans-identified males, or TiMs, aren’t regarded as colonizers; they’re refugees! And womanhood isn’t even inhabited, not really. Womanhood is a “land without a people,” because women aren’t viewed as people. We’re an open space for men to define.
What is the difference between a refugee and a colonist?
A colonist has guns and the backing of another state.
Unlike yesterday’s transsexuals – those “refugees from masculinity” – today’s TiMs have penises and the backing of Liberal Patriarchy.
My trans pals of the 90’s didn’t have today’s backing of Patriarchy. It was riskier to be trans then, even among Liberals. They more resembled refugees, and I welcomed them. They also either didn’t insist they were women, or if they did insist they were women, they ‘disarmed’, if you will, by actually going through genital surgery. Today’s TiMs proudly keep their penises and testicles and demand to have them acknowledged as “female body parts”.
Obviously, times have changed.
Men’s Rights Activists eventually figured out they could eliminate the middleman – transsexuals – and colonize women themselves. This fits nicely with regular old run-of-the-mill male dominance. Heterosexual men “identify” as lesbians, and patriarchal Liberals enforce women’s compliance. Women are not to resist or even question this program. To write, “if a person has a penis he’s a man” is an act of resistance so powerful, it will get you widely denounced and blacklisted.
You know what else would get you denounced and blacklisted in recent decades? Questioning or criticizing the State of Israel. The thought-terminating memes, the refusal to discuss, the disproportionate outrage are all familiar to my anti-Zionist activist friends.
Under the spell of American Zionism, no right-thinking Liberal believed atrocities were happening in and on behalf of Israel. No matter how much evidence activists produced, Zionist Liberals always downplayed it, or ignored it, or justified it because whatever the Palestinians were doing was surely so much worse. Likewise, no matter how much evidence feminists produce, of death threats and rape threats, of actual physical violence, of blacklisting and purging and no-platforming, we are dismissed as “transphobic.” Even when the people presenting the evidence are trans, such as Miranda Yardley and Jenn Smith.
Simultaneous marginalization and support
Of course no males would be “refugees” if they had a home in the male sex class. But it’s in Patriarchy’s interest to simultaneously marginalize and support trans people, just like it’s in Europe’s and America’s interest to simultaneously marginalize and support Jews. The marginalization drives the pressure of expansion. When people are secure in their homelands, they don’t emigrate. It’s the tired, the poor, the huddled masses yearning to be free that up and move to a new land. Without antisemitism, the “west” would have no colony in the Middle East. Without patriarchal gender enforcement, TiMs wouldn’t be spearheading the further colonization of women. So men simultaneously threaten TiMs, and demand the protection of TiMs as “the most oppressed.” That male-imposed marginalization is what drives the whole project.
Trans people themselves are a tiny fraction of the population. So why are language, laws and institutions being changed just for them? Because it’s not just for them, it’s for all men. TiMs are the “settlers” of the latest patriarchal colonization project.
Religion
Both Zionism and transactivism have a religious component. In Zionism it’s the Torah/Old Testament, which simply states that God gave the land to the Jews, His chosen people. In transactivism it’s gender identity, as summarized by Miranda Yardley:
We all have a ‘gender identity’ which is innate. This ‘gender identity’ can be at odds with the physical embodiment of our sex;
This ‘gender identity’ has more weighting to our sex than the physical embodiment of our sex; and so it follows that
Philosophical analysis aside, the reality is that the concept of gender identity collapses into the statement ‘trans women are women’, and this is the foundation of most of their other claims to rights, spaces and validity. It is also the single most defended claim in transgender ideology, so much so that no debate is allowed.
I support freedom of religion, and everyone is free to believe whatever they want. I oppose forcing everyone else to believe what you believe. Everyone is welcome to their “gender identity.” If a male believes he is a female, that’s fine with me. If I have to believe he’s female, that crosses the line.
I oppose gaslighting. I oppose requiring others to deny the evidence of their own eyes and identify someone else as a sex they are not. Not because trans-identified males don’t “deserve” to be called women. But because they aren’t women. “Woman” is not a club or a prize or a reward. It’s a sex.
But it’s treated like a club and a prize and a reward. And like anything of value intrepid males “discover,” it is being colonized.
Women are not a land without a people. Women have always been people, even if men don’t acknowledge that. The trans colonization project is essentially misogynist, and is popular among male Liberals for this reason.
Why do I care?
Believe me, if I could not care about modern transactivism, I would. I think it’s my Muse’s doing, because my film Seder-Masochism is about the same story: the colonization of women.
God used to be female. All of Her attributes were taken over by the male God. Creation, fertility, vegetation, the bringing forth of food, life and death – all that was once the Goddess’s is now God’s. It’s like the male God put on Her clothes, and then “identified” as Her, and there’s no Goddess any more.
Our connection to ancient goddess worship is completely broken. There’s some art, and some ruins, and some echoes in myths and fairy tales, but we have no idea how these religions were really practiced. Modern western goddess-worship is re-built, re-invented, and re-imagined; it is immature, instead of building on thousands of years of tradition.
The establishment of YHWH as the One, Male God effectively erased the Goddess, and most don’t even know enough to grieve. We sense there’s something missing, but most can’t even name it.
Gods and Goddesses are fictional, of course. What’s happening now is a continuation of the erasure of the Goddess: the erasure of womanhood itself. The erasure of biological reality isn’t only of concern to biological women, but to everyone who values science and some relationship to reality beyond individual “identity.”
Woman means adult human female.
Womanhood is a biological reality. That’s it. It’s not an identity, a prize, an “exclusive club”, or a land to be conquered. The more men regard womanhood as any of those things, the more inclined they are to colonize. Patriarchy regards women as property already, with disastrous consequences.
I am a reluctant feminist. I don’t particularly enjoy being a woman. I don’t “identify as a woman.” I AM a woman. It’s not a choice, it’s biology. It’s not a special club I’m trying to keep men out of.
Biology is the beginning and end of “womanhood,” the alpha and the omega. If I wear pants, I’m a woman. If I wear a dress, I’m a woman. If my hair is long or short, I’m a woman. If I take testosterone, I’m a woman. If I cut off my breasts (don’t think I haven’t thought about it, I have fibrocystic breast disease and they can be very painful) I’m a woman. If I identify as a man, I’m a woman.
And if a person has a penis he’s a man.
If you think that’s “hate speech,” the colonist is you.
Greetings from 2017, when we’re having Peak Trans. In 5-8 years this will be over. A generation of children currently being treated with hormones and surgery for being “born in the wrong body” will be suing their doctors and parents. People will no longer say that a penis is female if the penis-haver “identifies as a woman”. The current trend of allowing male athletes to compete “as women” as long as they’re taking estrogen will be history (to refresh: male-to-trans runners, weightlifters, volleyball players, etc. are currently thrashing female opponents because women’s sports organizations are unwilling to appear “bigoted.”)
My (former?) friends are sharing memes (will they still call them “memes” 5-8 years in the future?) that compare males’ demands to access female bathrooms to the Civil Rights Movement, and women who say no to them as white racists. Liberals are insisting that sex – biology – is a social construct, that humans aren’t sexually dimorphic because of the existence of intersex people and clownfish. They pass along sciency-sounding science-denial articles that use the same rhetoric as “creation science.” They denounce “creation science” because it is a tool of the Right, and they fear the Right. Their science denial is of the Left, and they deny it’s science denial. Science denial denial.
My (former?) friends support changing the legal definition of sex from biology to “identity.” If a man says they “feel like a woman,” and someone like me asks, “what does that mean? How do you ‘feel like a woman’? Is ‘woman’ a feeling?” they rush to support the male and condemn me.
I have recently come out as one of those witches who refuses to say males are female; who believes females need sex-segregated spaces like women’s shelters and prisons; who believes women are entitled to say “no” to males for any reason. I have been banned from Facebook* twice and my reddit* account has been suspended permanently. Friends have sent me messages saying they can’t associate with me any longer because I’m so “hurtful” and “ignorant.” I just lost a $2,000 speaking gig with no explanation; since women like me are regularly “no-platformed” as “TERF”s, I assume it’s because of my recently exposed politics.
So right now we’re in the midst of a kind of Liberal mass hysteria. There have been crazes like this in the past: actual witch hunts, McCarthyism, the lobotomy fad of the mid-20th century, the “false memories” of the 1980’s. It could be worse; maybe it will still get worse. But like other trendy hysterias, this will pass.
And when it does, what will you, my (former?) friends, be saying about it?
“Oh that, that time was so weird!” you’ll say, perhaps with an eyeroll or giggle.
Or, “I always knew it was wrong.” You’ll think you were the one who stood up for sanity back then. You’ll forget that you were in fact declaring you were on “the right side of history,” virtue-signaling with your civil-rights-appropriating memes, while shunning and condemning women like me. You will forget.
You will forget that you said “sex is a spectrum, we don’t understand biology.” You’ll forget you vehemently argued that “female brains” can be trapped in male bodies, “it’s SCIENCE!!!” You’ll forget you said “assigned male at birth” as if sex is assigned by transphobic doctors and not observed by anyone with eyes and a brain. You’ll forget that every time someone pointed this out you said “intersex and clownfish!!!” as though they disproved reality, because of some creationist-style sciency-science-denial that supported your politics.
You won’t be that dumb in the future. But right now, you are.
You didn’t know, you weren’t paying attention, it wasn’t your thing, you have to pick your battles. While women like me were screaming about the transing of children and the male pattern violence of males, you “didn’t know.” It was convenient not to know. Meanwhile you got head-pats and excitement in the “movement” (what movement? Against Trump? Why does opposing Trump mean you can’t think critically?) for repeating thought-terminating, loaded language like “trans women are women” and “assigned male at birth” and “cis”.
What will you blame, future? You will probably minimize the problem. It was just women, after all, they’re a minority, right? And so many women are white and middle-to-upper class, they did fine, it didn’t hurt them. OK, some kids got transed and regretted it, we went too far there, we meant well, why are you making such a big deal? It wasn’t that many, they were almost all homosexual anyway. It’s history, it’s over, we know better now.
Oh, Future, we’ll be lucky if you can read this. We’ll be lucky if you’re even there to ignore me.
*Facebook and reddit are social media sites. Will there be social media in the future? Will there even be electricity in the future? Since we’re on the brink of ecological and social collapse, I realize you might not even be able to read this. But if society and the planet are still holding together enough that you can: PAY ATTENTION.
A few years ago, when I shared this article about Caitlyn Jenner and another one about Rachel Dolezal, many angry liberal friends called me “transphobic,” and told me to “educate myself.” They apparently didn’t know I had spent many years deeply involved in various queer scenes in San Francisco, and had trans friends, and was gender dysphoric myself (it resolved in my mid-20’s, which is not unusual.) Since I couldn’t “educate myself” much more on trans people and queer theory, I considered what I really hadn’t educated myself about: radical feminism. Like everyone else, I had been denouncing “TERF“s without reading anything they’d written. So I started reading, and quickly realized I was a gender-critical radical feminist. (If you’re wondering why, I suggest you “educate yourself” about radical feminism. This video is a good place to start.)
Saying you’re a gender-critical radical feminist in public is like saying, “I’m a witch! Burn me!” So I spent about a year and a half in seething, cowed silence. But finally, on February 25, 2017, I “came out.”
The TERFening
In late February I noticed my liberal friends were sharing this “meme”:
So I posted this on Facebook (which I now call fecebook):
You can try to read all 1000+ comments here, although fecebook organizes them so poorly they’re hard to navigate.
Now it gets rather convoluted. Some of the comments have been documented anonymously here, along with annotation. I am “user J.”
You know you’re doing something right when Amos Yee gives you a shout-out (02:34) in the midst of a passionate, funny, enlightening rant. Praise from Caesar is praise indeed.
On a recent trip to Trivandrum, India, I decided to try learning to touch-type in Dvorak (after decades of hunt-and-peck in QWERTY). Here I share some excerpts of my “Dvorak Diary”.
December Twenty-Fifth, Two Thousand Fourteen….
The airport here has two levels. Lower is a huge confusing mall like Heathrow; upper is one huge business class lounge with its own gates. Lower is a dystopian capitalist nightmare; powerless citizens oppressed by armed guards are blasted with ‘luxury’ images and stores. The more oppressed, powerless, and confused the human, the more vulnerable to advertising. The violence behind capitalism is apparent at airports. Armed guards at the periphery, armed guards at every step, and at the center: shopping. But the business class lounge is ad-free and store-free. ‘Luxury’ goods aren’t for the rich and powerful, they’re for the disempowered middle class. They are the only way to gain a sense of power where all other power has been stripped away.
I started typing that at the Dubai airport but finished it here on the plane. That’s how slow a typist I am.
Figure 1: carbon in the earth, oxygen in the atmosphere
Primitive species turned carbon from Earth’s earlier, carbon-rich atmosphere into more of themselves:
early primitive life (procaryote cells) modified our planet by converting CO2 and H2O to organic matter and releasing oxygen to the environment. As a consequence these organisms moved carbon from the atmosphere to the rocks (Figure 11) and broke down water molecules releasing oxygen to the ocean and eventually to the atmosphere. Life therefore is a powerful force controlling the composition of the Earth’s atmosphere which in turn exerts a powerful control on our planet’s climate. http://eesc.columbia.edu/courses/ees/climate/lectures/earth.html
Now we’re taking that carbon out of the earth and spewing it back into the atmosphere…
Figure 2: digging up carbon and burning it into the atmosphere
…creating a climate suitable for bacteria and prokaryotes, but not for the complex life forms we cherish today (such as ourselves).
Figure 3: carbon in the atmosphere good for some bacteria, bad for us.
To restore climate balance, we must put carbon back into the earth.
We should throw carbon into large holes, cover them up with layers of rock and soil, and allow them to compress for millions of years, over which time they will again form a viscous underground carbon sludge safely distant from our preferred oxygen-rich air.
Figure 4: trees fix atmospheric carbon
In other words, we should be putting our carbon waste (paper and plastic) in landfills. Not recycling them.
Figure 5: put the carbon back in the earth
Paper comes from tree farms, which are carbon sinks. In an ideal climate-restoration system, farmed trees would fix atmospheric carbon, become paper, and get buried back into the ground, with earthbound carbon accumulating every year as atmospheric carbon diminishes. By this logic, the junk mail industry is helping the environment, as it converts atmospheric carbon to bury-able waste, paid for entirely by advertisers.
Plastic is made of carbon humans dug up from deep within the Earth as petroleum. If it’s buried it can become petroleum-like again in several million years. If petroleum is burned as fuel, more carbon goes into the atmosphere. Petroleum is more valuable as a plastic source than as a fuel; solar energy can power vehicles but it can’t become plastic (without the intervention of billions of years of photosynthesis and compression).
So bury your paper and plastic (carbon) waste. Bury it in a good landfill.
But recycle metal. It’s much more efficient than mining anew. Metals aren’t carbon. And recycle glass. It’s silicon, not carbon.
Note: none of this is going to fix the world. We’re all doomed for many reasons. It does however take some air out of the sails of “recycling paper and plastic helps the Earth!!!” The ritual of recycling paper and plastic is mostly just that – a ritual which eases denial of environmental catastrophe in progress. I’m suggesting we can abandon that ritual now.
Update from Theo* (via email):
The thing everyone keeps missing is that none of that matters. The only thing you have to understand is that ALL carbon that can be dug out of the ground in any form, will be. The economic pressure to do so is simply overwhelming, and no one is going to be able to stop it. The ONLY question is whether it will be burned, or made into plastic and thrown away (which keeps it out of the atmosphere).
And the only thing that matters in answering that question is whether there is more money to be made in burning it, or in making it into plastic. What is the relative price of fuel vs. feedstocks for plastic, and what is the relative demand for fuel vs. for plastic. Right now it’s evenly enough matched that a lot goes into both, but if something tips the balance towards it’s being worth much more for plastic, there would be a massive worldwide switch away from burning it. No need for demonstrations, it would just happen.
Things that can tip the balance in that direction are:
Cheaper alternatives for fuel, so wind power, hydrogen from solar, etc, etc.
Things that increase demand for plastic.
It’s in item number 2 that recycling comes into play. If you recycle paper, that lets people make more paper packaging instead of using plastic. If you recycle plastic, that keeps it out of the landfill (where it belongs and can do some good) and returns it to the market to compete with virgin plastic, thus reducing the demand for oil to make new plastic, thus diverting more carbon into the atmosphere.
Burying paper also has the side effect of removing even more carbon from the air because it’s made out of carbon from the air, but that’s only one reason for doing it. Helping increase the price of plastic is at least as important a reason.
No questions about how much fuel it takes to do any of these things is relevant. The fuel is going to get burned. Exponential growth has no mercy: The carbon IS going to be dug out of the ground, nothing can stop that, all we can do is try to re-bury as much of it as fast as we can.
*Please note Theo’s opinions are his own; I’m sharing them here because I think they’re interesting and worth discussing.
“40 Years in the Desert,” a talk I gave at Copycamp in Warsaw, Poland, on November 26 2012. Audio is a bit messed up until 02:49, so just start there. I talk a bit about Questioncopyright.org and Minute Memes, liberally quote Rick Falkvinge, mention Fair Use and Creative Commons before getting into Intellectual Disobedience. Toward the end I discuss Seder-Masochism’s release plan.
Last night I finally watched Exodus, as research for my Seder-Masochism project. It was actually a much better movie than I expected. The film is mainly about showing a very hot young 1960 Paul Newman from various angles, mostly in sexy profile but sometimes portrait, but it’s also about the pressures that created Israel, and very sympathetic to the desire for a Jewish Homeland. Today, fortunately, we have this excellent alternative:
Over at Techdirt.com, pro-SOPA/PIPA commenters continue to call copying “theft.” Since their main argument for breaking the Internet is fundamentally erroneous, now seems like a good time to re-post this riposte:
Some people love Sita Sings the Blues enough to devote time and energy (and probably money!) to protesting it in public. My movie is now in the same league as the paintings of the late M. F. Hussein. I have arrived.
After one or two (or more?) years of being blocked on German Youtube, the full-length noncommercial Sita Sings the Blues movie is once again viewable in Deutschland:
I assume this is because last week I posted this video, complaining about why my 100% legal and painstakingly and expensively licensed movie was blocked in Germany:
Apparently many Germans are none too pleased with GEMA themselves, as indicated by interesting comments here. Some industry shills weighed in as well, but it looks like popular sentiment is against them. The story was shared widely, including in Der Spiegel and the New York Times online editions.
It’s not clear how an American YouTube user is supposed to contest takedowns in Germany. When I was in Berlin recently, it was suggested I find a German lawyer to take some sort of action. At the very least, I would need someone in Germany to contest the takedown on my behalf. I imagine that would have been a slow and possibly expensive process. Then I thought of making this video. Although it took some work (writing a statement – yes I know it’s an imperfect statement, I did the best I could with the knowledge I had – shooting the video, recording the audio via a separate mic, transferring files, editing, compressing, etc.) it was less work than managing an international legal process. And it got results fast! Better still, it contributed to ongoing debates about GEMA and Intellectual Pooperty in general.
My thanks to everyone who helped spread the word about this, and especially people in Germany who checked the Sita Sings the Blues URL and confirmed when the movie was blocked, and when it was unblocked.
Adapted from a talk and slide show I presented at the Open Knowledge Conference in Berlin on July 1, 2011. –NP
Why are the Freedoms guaranteed for Free Software not guaranteed for Free Culture?
Free software is a matter of the users’ freedom to run, copy, distribute, study, change and improve the software. More precisely, it means that the program’s users have the four essential freedoms:
The freedom to run the program, for any purpose (freedom 0).
The freedom to study how the program works, and change it to make it do what you wish (freedom 1). Access to the source code is a precondition for this.
The freedom to redistribute copies so you can help your neighbor (freedom 2).
The freedom to distribute copies of your modified versions to others (freedom 3). By doing this you can give the whole community a chance to benefit from your changes. Access to the source code is a precondition for this.
These are the Four Freedoms of Free Software. They are foundational principles, and they are exactly right. They have served and continue to serve the Free Software Movement very well. They place the user’s freedom ahead of all other concerns. Free Software is a principled movement, but Free Culture is not – at least not so far. Why?
1. The No Derivatives (-ND) Restriction
If you tinker with software, you can improve it. You can also break it or make it worse, but the Freedom to Tinker is one of the foundational 4 Freedoms of Free Software. Your software may also be used for purposes you don’t like, used by “bad people,” or even used against you; the Four Freedoms wisely counsel us to GET OVER IT.
Unfortunately, The Free Software Foundation does not extend “Freedom to Tinker” to Culture:
Cultural works released by the Free Software Foundation come with “No Derivatives” restrictions. They rationalize it here:
Works that express someone’s opinion—memoirs, editorials, and so on—serve a fundamentally different purpose than works for practical use like software and documentation. Because of this, we expect them to provide recipients with a different set of permissions (notice how users are now called “recipients,” and their Freedoms are now called “permissions” –NP): just the permission to copy and distribute the work verbatim. (link)
The problem with this is that it is dead wrong. You do not know what purposes your works might serve others. You do not know how works might be found “practical” by others. To claim to understand the limits of “utility” of cultural works betrays an irrational bias toward software and against all other creative work. It is anti-Art, valuing software above the rest of culture. It says coders alone are entitled to Freedom, but everyone else can suck it. Use of -ND restrictions is an unjustifiable infringement on the freedom of others.
For example, here I have violated the Free Software Foundation’s No-Derivatives license:
The Four Freedoms of Free Culture:
1. The freedom to run, view, hear, read, play, perform, or otherwise attend to the Work;
2. The freedom to study, analyze, and dissect copies of the Work, and adapt it to your needs;
3. The freedom to redistribute copies so you can help your neighbor;
4. The freedom to distribute copies of your modified versions to others. By doing this you can give the whole community a chance to benefit from your changes. (link)
Without permission, I’ve created a derivative work: the Four Freedoms of Free Culture. Although I violated FSF’s No-Derivatives license, they violated Freedoms # 2 and 4, so we’re even.
2. The Non-Commercial (-NC) Restriction
The Freedom to Distribute Free Software is essential to its success. It has given rise to many for-profit businesses that benefit the larger community.
Red Hat, Canonical – would the world be better if such companies were forbidden? Would Free Software benefit from a ban on those businesses?
Yet the Cultural ecosystem is stunted by the prevalence of Non-Commercial restrictions. These maintain commercial monopolies around works, and – especially for vocational artists like me – are functionally as restrictive as unmodified copyright. Yet they are widely mislabeled “Free Culture,” or even “Copyleft.”
Which of these things does not belong?
This is a still from the mostly excellent and popular documentary RIP:a Remix Manifesto. This film is many peoples’ introduction to the term “Free Culture” and “Copyleft.” But as you can see, the Non-Commercial restriction is lumped in with actual Free license terms.
See that dollar sign with the slash in it? That means Non-Commercial restrictions, which are most definitely NOT Copyleft. (I’ve posted about Creative Commons’ branding confusion before, but it’s only gotten worse since then.)
NC stands for Not Copyleft
This film is itself licensed under unFree Non-Commercial restrictions. As an artist and filmmaker, I have found confusion is rampant among my creative colleagues. Some filmmakers are beginning to think the term “Free Culture” is cool, but they still want to restrict others’ freedom and impose commercial monopolies on their works.
This doesn’t help either
The book Free Culture by Lawrence Lessig its itself not Free culure, but it is widely looked up to. It sets an unfortunate and confusing example with its Non-Commercial license. It illustrates the absence of guiding principles in the Free Culture movement.
I have spoken to many artists who insist there’s “no real difference” between Non-Commercial licenses and Free alternatives. Yet these differences are well known and unacceptable in Free Software, for good reason.
Calling Non-Commercial restrictions “Free Culture” neuters what could be an effective movement, if it only had principles.
So what do I want?
I want a PRINCIPLED Free Culture Movement.
I want Free Software people to take Culture seriously. I want a Free Culture movement guided by principles of Freedom, just as the Free Software movement is guided by principles of Freedom. I want a name I can use that means something – the phrase “Free Culture” is increasingly meaningless, as it is often applied to unFree practices, and is also the name of a famous book that is itself encumbered with Non-Commercial restrictions.
I want a Free Culture ecosystem that allows artists to make money. I want anyone to be able to accept money for their work of remixing and building on Culture – just as a trucker can accept money for driving on a road. I want money to be among the many incentives to participate in building culture. Without the freedoms to Tinker and Redistribute without restriction, there is little incentive to build on and improve cultural works. There is little reward to help your neighbor, when you are guaranteed to lose money doing so. “Free Culture” with non-Commercial restrictions will remain a hobby for those with a surplus of time and labor, and those who only accept money from monopolists.
I want commerce without monopolies. I want people to understand the difference.
I want a Free Culture ecosystem that includes equivalents of businesses like Red Hat and Canonical. I want cultural businesses that give back to their communities, that work with their customers instead of against them. Only if we refuse to place Non-Commercial and No-Derivatives restrictions on our works will a robust Free Culture ecosystem be able to emerge.
I want the Free Software community – those who currently best understand the Four Freedoms – to champion the rest of Culture, not just Software. I want Freedom for All.
It seems the same people who can’t tell the difference between fraud and copying, also can’t tell the difference between anti-social disregard for authors and copyright reform. Folks invoking my name in the Cooks Source scandal are as clueless as Judith Griggs.
As usual, Techdirt has the best article on the topic:
…Cooks Source Magazine copied one woman’s blog post and published it as an article, without asking her permission or letting her even know about it. They did put her name on it, but she only found out after a friend spotted it and told her about it. Where the story takes a bizarre twist is after emailing with the editor of the magazine, Judith Griggs, asked the original author, Monica, what she wanted. Monica suggested a public apology (on Facebook) and a modest $130 donation to Columbia’s journalism school. That’s when Griggs responded like this:
“Yes Monica, I have been doing this for 3 decades, having been an editor at The Voice, Housitonic Home and Connecticut Woman Magazine. I do know about copyright laws. It was “my bad” indeed, and, as the magazine is put together in long sessions, tired eyes and minds somethings forget to do these things.
But honestly Monica, the web is considered “public domain” and you should be happy we just didn’t “lift” your whole article and put someone else’s name on it! It happens a lot, clearly more than you are aware of, especially on college campuses, and the workplace. If you took offence and are unhappy, I am sorry, but you as a professional should know that the article we used written by you was in very bad need of editing, and is much better now than was originally. Now it will work well for your portfolio. For that reason, I have a bit of a difficult time with your requests for monetary gain, albeit for such a fine (and very wealthy!) institution. We put some time into rewrites, you should compensate me! I never charge young writers for advice or rewriting poorly written pieces, and have many who write for me… ALWAYS for free!”
That response not only shows a rather confused understanding of copyright law, but also suggests someone who’s kinda sorta heard arguments about why copying can be beneficial, and jumbled them all together in her head. Now, we’ve spent plenty of time over the years showing how content creators can be better off allowing their works to be copied, but even so, Grigg’s response appears totally tone deaf to what Monica’s actual concerns were. But here’s where social mores and reputational value take over. Monica’s story made it onto Reddit and it got picked up by tons of others, leading the Facebook page of Cooks Source to be filled with angry comments from people supporting Monica.
The director of Sita Sings the Blues, Nina Paley, had to pay $50,000 to use old songs in her animation movie. She then put the movie online for free and turned herself into a free-culture activist. Composer Jaron Lanier was a digital pioneer in the ’90s, but in his new book he claims that open-source is destroying creativity and fostering vicious behavior. They join us to debate the pros and cons of free love in art-making.
