Driving Without a License?

Since posting about Creative Commons’ branding confusion, several French patriots have suggested I switch to the Art Libre License.  I am resisting because I can’t work up enthusiasm for any license today.

The idea that every user could and should understand the complexities of copyright licensing appears increasingly delusional to me. The only people who should need to understand licenses are lawyers and their clients. Most users don’t have legal teams involved with their creative and distributive processes, nor should they. Using licenses – even ShareAlike and Art Libre licenses – legitimizes copyright lawyers and copyright laws and the absurd notion that artists should have to give a damn about them.

The only entities my ShareAlike license would really affect are corporations (or in rare cases, people) with lawyers. But for everyone else, I’m considering marking my work thusly:

All Rights Reversed 1

There’s no lawyer-approved legalese behind this. It’s just a statement of intent. It’s certainly compatible with the ShareAlike license and its attendant legal code, which I can still use where appropriate (like on the © page of a book, if I really want to back up my intentions with legal force).

Mike Masnick of Techdirt doesn’t use any license at all. It’s a nice idea, not legitimizing copyright law at all, but because everything is copyrighted by default, there’s no way for users to know they are free to copy and share. Every few days some commenter “threatens” Masnick with “unauthorized copying,” to which he responds that he genuinely doesn’t care, so that periodically informs Techdirt regulars. But that’s more labor than I want to put into assuaging users’ fear.

Hopefully users will have less and less fear as time goes on, and there will be less need to assuage. The fact is, most people really don’t care about copyright. Yet they copy. Even as we argue about different licenses, and how to license, and what the Free-est kind of license is, people are ignoring us and just copying what they feel like. They’re not just ignoring the RIAA and MPAA and copyright moralists; they’re ignoring copyright reformers and abolitionists and Creative Commons and the “copy left” too. They may feel some guilt and fear, but our licenses really aren’t going to do anything about that. They don’t care. And that’s fine with me. They shouldn’t care. No one should care about copyright, because copyright shouldn’t exist.

P.S. – which “all rights reversed” style do you like the most?

All Rights Reversed 1: lower case

All Rights Reversed 2#2: ALL-CAPS

All Rights Reversed 3#3: colon

UPDATE: Maybe I should just use this:

http://4.bp.blogspot.com/_gJRH0WBm3Xw/SXU5xZrL1ZI/AAAAAAAAAM8/RuDmMwsUDw4/S1600-R/PleaseRecycle.png

Share

Correction, again

I’m reposting this because misinformation continues to spread all over the interwebs. Maybe I’ll post it every month.

correction

Dear Journalists Dear Journalists, bloggers, commenters, etc.,

Some of you are writing that I was forced to choose the Creative Commons Attribution Share Alike license because the film is violating copyright. That is completely untrue, but has become the dominant motif of stories I read about the project. The confusion is understandable, so I attempt to sort it out below.

Sita Sings the Blues is 100% legal. I am free to release it commercially, which is why the film is gaining a number of commercial distributors in addition to its free sharing/audience distribution, which is also legal, and wonderful.

Sita Sings the Blues is in complete compliance with copyright regulations. I was forced to pay $50,000 in license fees and another $20,000 in legal costs to make it so. That is why I am in debt.  My compliance with copyright law is by no means an endorsement of it. Being $70,000 in the hole reminds me daily what an ass the law is. The film is legal, and that legality gives me a higher moral ground to stamp my feet upon as I denounce the failure that is copyright.

Having paid these extortionate fees, I could have gone with conventional distribution, and was invited to. I chose to free the film because I could see that would be most beneficial to me, my film, and culture at large. A CC-SA license does not absolve a creator of compliance with copyright law. The law could have sent me to prison for non-commercial copyright infringement. I was forced to borrow $70,000 to decriminalize my film, regardless of how I chose to release it.

Note that in some ways the film is not, and never will be free. For each disc sold, distributors must pay $1.65 to these faceless money sinks.  Transaction costs raise that amount to about $2.00 per disc. That is why my own Artist’s Edition is limited to 4,999 copies. I’ve already bled $50,000 into their vampiric maws; I have no intention of paying more.

Thank you for your attention.

Love,

–Nina

Share

“if no one is informed, no one will object.”

My goodness, no one seems to know what grand juries are! I sure didn’t, until this week. Because they’re called “juries,” people think they’re trial juries. Not at all! Here’s a good article explaining how grand juries work by activist Craig Rosebraugh.

Grand Juries, often referred to as the “strong arm of the court system,” thrive off public ignorance, working behind closed doors and under seemingly little regulation. Often working in accordance with the Justice Department, the Grand Jury system has been, and continues to be, used for gathering intelligence and suppressing “radical” groups and organizations that oppose current governmental policies.

…..

In my experience, the most fascinating aspect about Grand Juries is that the public is largely misinformed and kept in the dark about their true nature. Most citizens do not realize that an individual called before a Grand Jury has neither the right to counsel nor Fifth Amendment protection in the proceedings. I have found that people from all walks of life are outraged when they learn of this reality.

It is this very secrecy and deception that has allowed Grand Juries to persist. It is a simple rule that says if no one is informed, no one will object.  (link)

I don’t know if it’s legal for me to write this, but I must say that so far my grand jury experience resembles the Milgram Experiment. That’s the one where an authority instructs an “average person” to administer painful electric shocks to someone else. As long as the authority figure tells them it’s ok, the “average person” just keeps pushing that shock button, ignoring the victims’ screams of agony because the authority instructs them to. Likewise, the prosecuting attorneys instruct us to ignore any details about cases they don’t control; if we ask questions about other charges, they say that’s none of our business. We don’t get to see or hear our victims; we have only authorities telling us to push the button. In a sealed, secret room. I’ve sat on my hands a number of times, but believe me, most people are happy to comply with the authorities. They know not what they do, and the system likes it that way.

Ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process. Moreover, even when the destructive effects of their work become patently clear, and they are asked to carry out actions incompatible with fundamental standards of morality, relatively few people have the resources needed to resist authority.[4]

Please understand what grand juries are. They need to be abolished, as they have been almost everywhere outside the United States.

 

Share

“Intellectual Property” is Slavery

Brain01

“Every man has a property in his own person. This nobody has a right to, but himself.”
John Locke, Second Treatise on Civil Government

“Most thinkers…hold that you own your own life, and it follows that you must own the products of that life, and that those products can be traded in free exchange with others,” claims Wikipedia’s latest entry on property. “Every man has a property in his own person,” says John Locke. Ayn Rand (who I generally can’t stand, but who I’m happy to quote as a passionate defender of the sanctity of property) wrote, “Just as man can’t exist without his body, so no rights can exist without the right to translate one’s rights into reality, to think, to work and keep the results, which means: the right of property.”

You also have a property in your own MIND. That which lives in your mind, is your property. And everyone deserves Rand’s “right to translate one’s rights into reality, to think, to work and keep the results” – in other words to freely think, express, and own the contents of their own mind. That is what “intellectual property” should (but doesn’t) mean: everyone’s right to their own mind.

Instead, legally defined “Intellectual Property” means exactly the opposite: it transfers ownership of the contents of your mind to others. It alienates the ideas in your mind, from you. Is there a song running through your mind right now? It doesn’t belong to you, it belongs to Warner-Chappell. You are forbidden to express it; “performance” requires permission. “To think, to work” – interpret – “and keep the results” – record and sell copies of –  the song in your mind, are illegal.

Thus Intellectual Property gives alien, private owners title to our minds. We may think culture (songs, text, images) only in secret; any expressions of cultural thought belong not to the thinker, but to the IP owner. Your thoughts are “derivative works”; someone else has title to them. You may have “Porgy and Bess” in your mind, but interpreting or singing it out loud is forbidden. That part of your mind belongs to Gershwin’s heirs and their lackeys.

Wikipedia’s entry on Chattel Slavery states: “The living human body is, in most modern societies, considered something which cannot be the property of anyone but the person whose body it is.” The living human mind should be the same. Legally defined “Intellectual Property” is, quite simply, someone else’s ownership of your mind. If they own the right to express what lives in your mind, the right “to think, to work and keep the results,” then they own your mind; they own you. What can we call that, except slavery?

Share