I just drew this for myself but it could be aÂ Hundred Dollar Drawing.
Iâ€™m one of those self-unemployed introverts who is adjusting quite well to our pandemic lockdown. I feel especially peaceful because forced quarantine has temporarily quieted many of the garden-variety â€œalphaâ€ humans, the ones who thrive on dominating others. They have to stay at home too, and havenâ€™t been able to conduct their usual bullying and stirring up trouble. Under “normal” circumstances, they have power over other people, and the other people just aren’t available to lord it over right now.
But that will end. I donâ€™t dread getting sick as much as I dread what the alphas will start doing. Of the lockdown, they warn us, â€œthis is not sustainable!â€ and â€œpeople will start going crazy!â€ I know they are right. At least half of Americans are expected to get COVID-19 before a vaccine is available (if one ever is) so Iâ€™ve made my uneasy peace with that. But human beings have always hurt me more than any disease. Humans have always been the biggest danger to humans. I appreciate that, in this brief moment, the human threat is made visible, and keeping distance is the rule of the day. I sense on the horizon the impending doom of our newfound boundaries being violated by angry, entitled, self-righteous alphas.
They are already abusing whoever is unlucky enough to be quarantined with them. Wife-battering and child abuse is on the rise. (I am immensely grateful I live only with my Momz, an excellent woman of 78.) Their rage and sense of impotence is building, and soon more will leave the confines of their homes to violate others. Then all the â€œniceâ€ alphas will up their social policing, virtue-signaling, tribe-forming, scapegoating, and witch-hunting in response. The COVID-19 coronavirus is â€œnovel,â€ but human behavior is not. I have enjoyed my little respite from it.
A year or two ago my friend Brewster Kahle told me he had been asking people, â€œwhen is the last time you read a book? Cover to cover?â€ Predictably, the answers were discouraging. In the age of the Internet, people still talk about books, praise books, and condemn books; but actually reading books is rare.
When I first heard of feminist author Andrea Dworkin, in the early 1990â€™s, I was told she said all heterosexual sex is rape. In popular discourse, “het sex is rape” was considered the gist of her work.
Well, I could easily form an opinion about that, and I did. Of course all heterosexual sex isnâ€™t rape! What a dumb idea. I didnâ€™t have to read any books to know that! So I didnâ€™t.
It was a few decades before I finally read Dworkinâ€™s Intercourse. I had been seeing endless condemnations of â€œTERFâ€s – â€œTrans-Exclusionary Radical Feministsâ€ – online, and was constantly admonished to â€œeducate myselfâ€ because I had asserted that transwomen are male. Since I had spent my 20â€™s and 30â€™s immersed in San Francisco Sex-Positive and Kink and LGBT culture, and therefore had known many transwomen (including a few lovers), I wondered where my education was lacking. I was well versed in Queer Theory, but I realized then I had never actually read one of these â€œradical feminists.â€
And so I learned Dworkin never wrote â€œall heterosexual intercourse is rape.â€ Her thoughts about sex were a lot more nuanced. I was surprised by how passionately and sensitively she wrote about it; clearly she was heterosexual, in spite of (or along with) declaring herself a Political Lesbian in her activist years. I was also persuaded by many of her other radical feminist ideas. Dworkin had been unfairly maligned, and because I fell for it, I had missed out.
I am part of the moderation team of Spinster, a woman-centered, radical-feminist-leaning social media platform founded half a year ago, in August 2019. A few weeks after our small team had formed, one of the moderators started denouncing Lesbian Feminist author Sheila Jeffreys, and publicly wishing her harm. She explained it was because Jeffreys advocated Political Lesbianism. A young lesbian, this mod considered Political Lesbianism lesbophobic, homophobic, and dangerous. As far as she was concerned, Jeffreys said sexual orientation is a choice, making her no different from fundamentalist Christians and conversion therapy advocates.
Well, I could easily form an opinion about that, and I did. Of course sexual orientation isnâ€™t a choice! What a dumb idea. I didnâ€™t have to read any books to know that!
Over the next couple days, the young moderator accused Spinsterâ€™s founders, other mods, and many of its members of â€œlesbophobia.â€ If one doesnâ€™t vocally condemn Jeffreys and Political Lesbianism, the logic went, one supports it, and therefore hates lesbians. She was joined by others, and a rift formed, with some Spinster users canceling their accounts in protest.
Time has taught me to be skeptical of the condemnation of authors and their ideas, so it was only a few weeks before I read Jeffreyâ€™s The Lesbian Heresy. Just as Dworkin never said all het sex is rape, Jeffreys never said sexual orientation is a choice. I was especially surprised – and moved – that so much of The Lesbian Heresy was about the very same Sex-Positive and Kink and LGBT worlds I had been immersed in in my youth. Jeffreys helped me piece together events of the 1980â€™s and 90â€™s I had never connected; connections that help explain the condemnation of Andrea Dworkin, the replacement of Radical Feminism with Liberal Feminism, the academic acceptance and promotion of porn, and the near extinction of Lesbian Feminism.
That left me with a different understanding of Political Lesbianism and the movement from whence it arose, Lesbian Feminism. I could not in good faith condemn it. I recommended The Lesbian Heresy on Spinster, where arguments about Political Lesbianism rage on. As far as I know, no one condemning it has actually read The Lesbian Heresy; and by the logic of Social Media, or social groups in general, they donâ€™t have to, because the issue has already been summarized for them as Political Lesbianism = Sexual Orientation Is A Choice = Homophobia.
The fact that I had read and was recommending a book angered some women even more. â€œOh she read a book and now sheâ€™s straightsplaining lesbianism to lesbians!â€ I was surprised to be resented for reading, and wanting to discuss, a Lesbian Feminist book. I am surprised that Sheila Jeffreys, as lesbian as any lesbian who ever lesbianed, and an excellent writer to boot, is so maligned by women who havenâ€™t actually read her words.
I am open to nuanced arguments, but those donâ€™t happen on social media. Everything gets distilled into soundbites, phrases like â€œborn that wayâ€ and â€œtrans women are women!â€ These thought-terminating memes are effective political cudgels, but anathema to understanding reality. Good books are the opposite.
There are also bad books. I recently read one called The 57 Bus, which resembles an extended Tumblr. But even it was more nuanced than online discourse. I read it for a nonfiction book group Iâ€™m part of. I found it agonizingly sexist, and it made me angry; I read it anyway, because I am a grown-up and capable of reading things I disagree with. And it wasnâ€™t completely without merit: it discusses some important issues, in spite of being spun for a target market of white Liberal virtue-signalers. Reading the whole book allowed me to make reasoned arguments, and better understand the intellectual pablum that is the main diet of schools right now.
Some books are overlong. Some books contain important information, but are poorly written. We canâ€™t read everything, certainly not every book that is recommended to us.
But perhaps we can acknowledge that Internet memes, denunciations, and simple summaries of entire books might be missing a world of nuance.
I recently recommended Lierre Keithâ€™s book The Vegetarian Myth to a couple vegan friends, because they told me theyâ€™d never heard even one reasonable argument in favor of carnivorism. I personally don’t eat birds or mammals, and I very much appreciate vegans, and I donâ€™t want to convert anyone; but The Vegetarian Myth makes compelling arguments, and expanded my ideas about eating, life, death, and my own motivations for eschewing meat. (The book had no effect on my dietary choices, proving that it is possible to appreciate arguments without capitulating to them.) Still, my friends refuse to read it because they are certain they already have already heard anything it could contain, plus they read a Wikipedia summary which was easy to condemn. They told me they wonâ€™t read the book, but invited me to sum it up for them in a sentence or two. I said Iâ€™d try.
But I canâ€™t. The reason good books exist is some things canâ€™t be summed up in a sentence. Or even a paragraph. Or even an entire blog post.Â
I used to pride myself on being able to distill complex ideas into simple one-liners, an essential skill for a cartoonist. Refining messages into easily digestible memes is a crucial tool of propaganda and advertising, and Iâ€™ve employed my talents in many an ideological battle. Increasingly, though, I donâ€™t want to do battle. I just want to have a conversation. I am lonely, I am tired, and I want to discuss the world, not argue you into compliance, or dazzle you with my clever memes.
Eh, Iâ€™m gonna go read a book.
The Internet is broken,
The Freedom Train has stalled.
The Netizens are woken,
The gardens all are walled.
If anyoneâ€™s outspoken,
They soon will be recalled.
The Internet is broken
and Iâ€™m sitting here, appalled.
The Internet is busted;
its people are at war.
The principles I trusted
I donâ€™t trust any more.
Our minds are maladjusted,
but we cannot restore
the Internet we busted
to the one we had before.
This song actually has a cheerful melody, but since I can’t write musical notation you’ll just have to trust me on that, until I attempt to record it.
As I’m stillÂ (mostly) on hiatus from Twitter and Fecebook, I fantasize about having a real-life discussion group to talk about social media. Since I don’t have one, I’ll do what I always do: ask online, which is why IÂ developed a social media dependence to begin with. Please answer as many or as few questions as you like.
- Have you ever changed someone elseâ€™s mind on social media? How?
- Have you ever gotten angry at someone on social media? Why?
- Do you have online friendships or relationships with people youâ€™ve never met in real life?
- Has a conflict on social media affected you offline, in â€œreal lifeâ€? How?
- Have you lost friendships over things said and done on social media?
- Have you ever been publicly shamed on social media? If so, please describe. If not, why not?
- Have you ever joined in a public shaming of someone else?
- Have you ever witnessed a social media public shaming? Did you say anything? Why or why not?
- Have you ever reported a tweet or post? Why? What happened?
- Have you ever been reported?
- Do you say things on social media youâ€™re afraid to say in real life?
- Do you say things in real life youâ€™re afraid to say on social media?
- Have you ever lied on social media? Why?
- Do you â€œlikeâ€ things you donâ€™t actually like, and refrain from â€œlikingâ€ things you do like? Why?
- Do you use social media for political activism? How?
- How would you stay in touch with your friends without social media?
- If your friends all jumped off a cliff on social media, would you do it too? (Answer: yes.)
Update: my answers are in the fifth comment below.
10 years ago, the Free Web was revolutionary, democratizing, and empowering.Â Many of us correctly compared it to the advent of the printing press, another revolutionary technology that was inextricably linked to the Reformation that soon followed.
What I didn’tÂ consider was that also inextricably linked to the Reformation were the European Witch Hunts. (Perhaps not inextricably linked, but simultaneous, were the European Enclosures.) Now we’re seeing online Witch Hunts (and Enclosures too, hello Social Media). So my enthusiasm for the Internet is a lot more qualified now, as is whatever I had for the Reformation.
Recommended reading (albeit in leaden academic prose – someone should rewrite it for a popular audience!): Caliban and the Witch