Correction, again

I’m reposting this (originally posted July 2009) because misinformation continues to spread all over the interwebs. Maybe I’ll post it every month.

correction

Dear Journalists Dear Journalists, bloggers, commenters, etc.,

Some of you are writing that I was forced to choose the Creative Commons Attribution Share Alike license because the film is violating copyright. That is completely untrue, but has become the dominant motif of stories I read about the project. The confusion is understandable, so I attempt to sort it out below.

Sita Sings the Blues is 100% legal. I am free to release it commercially, which is why the film is gaining a number of commercial distributors in addition to its free sharing/audience distribution, which is also legal, and wonderful.

Sita Sings the Blues is in complete compliance with copyright regulations. I was forced to pay $50,000 in license fees and another $20,000 in legal costs to make it so. That is why I am in debt.  My compliance with copyright law is by no means an endorsement of it. Being $70,000 in the hole reminds me daily what an ass the law is. The film is legal, and that legality gives me a higher moral ground to stamp my feet upon as I denounce the failure that is copyright.

Having paid these extortionate fees, I could have gone with conventional distribution, and was invited to. I chose to free the film because I could see that would be most beneficial to me, my film, and culture at large. A CC-SA license does not absolve a creator of compliance with copyright law. The law could have sent me to prison for non-commercial copyright infringement. I was forced to borrow $70,000 to decriminalize my film, regardless of how I chose to release it.

Note that in some ways the film is not, and never will be free. For each disc sold, distributors must pay $1.65 to these faceless money sinks.  Transaction costs raise that amount to about $2.00 per disc. That is why my own Artist’s Edition is limited to 4,999 copies. I’ve already bled $50,000 into their vampiric maws; I have no intention of paying more.

Thank you for your attention.

Love,

–Nina

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What’s wrong with “streaming” DRM?

Judging from comments here, at Techdirt, and at BoingBoing, there seems to be much confusion about why I don’t want DRM on Sita Sings the Blues. The simplest explanation is this: I am making my film available to all under an open license. Allowing a party to take the benefit of that license, but then limit the rights of downstream users is inconsistent and frustrates the original purpose of the open license — to promote and facilitate access and use of the work.

Some people seem to think DRM is irrelevant on “streaming content.” I was one of them, which is why I was initially so indecisive about the Netflix streaming offer. DRM encourages people to think of certain liberties as being impossible, rather than merely taken away. Already many people think that “streaming” means “cannot be saved on my computer,” instead of “optimized for real-time flow”.  People make this false equation entirely because of user-side DRM.

So along with its other problems, DRM is a kind of anti-literacy device for the digital age.  The more hobbled people’s phones and computers and music players get, the harder it is to remember what it was like when those devices served their users rather than the monopolists. The more deeply embedded DRM becomes, the more its restrictions will come to feel like “just the way things are”, rather than an impediment that could conceivably be removed or worked around.

I respectfully submit a typical comment:

Its not a download or purchase , its “Free Streaming” . From my Roku box to my tv why should you or I care if it has drm.

This is a perfect example of the kind of illiteracy mentioned above. “…we’re talking about a stream, which by definition is not saved on your computer”.  This commenter and others have bought the industry’s definition of “stream”, even though there’s nothing inherent in streaming that prevents saving. I can’t blame them; until last week, I didn’t think about what “streaming” meant either.

Here’s another typical comment:

You’re obviously making a symbolic stand here. That’s fine. But please at least be honest about that instead of claiming that Netflix streaming is “breaking” my home electronics. My computer and my Xbox work just fine and my rights have not been violated in any tangible or meaningful way.

If data is sent to your computer, and yet your computer won’t let you save that data, than an important function of your computer has been interfered with.  Who does your computer work for, anyway, you or them? It’s not just a hypothetical breakage, either.  For example, if you wanted to divide the same incoming stream to two different computers in your house, similarly to how a “Y” pipe would do with water, Netflix DRM will prevent that.  Normally, your computer could do that just fine, but not when it’s broken.

If the quibble is with the word “broken,” we can use the less-inflammatory word “disabled,” although people are eager to forget that “disabling” a computer means “breaking it in increments.”

♦♦♦♦♦♦♦♦♦♦♦

My rejection of DRM is not a condemnation of Netflix (I like Netflix!) nor of those who use this very convenient service. I made this difficult decision as the author of Sita Sings the Blues. The only reason Netflix has DRM on its streams is because of pressure from the “content industry.” Well guess what – I am the content industry too, and I say no to DRM.

Nina_IFC_640_contentinustry

Thanks to Karl Fogel for contributing to this article.

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“if no one is informed, no one will object.”

My goodness, no one seems to know what grand juries are! I sure didn’t, until this week. Because they’re called “juries,” people think they’re trial juries. Not at all! Here’s a good article explaining how grand juries work by activist Craig Rosebraugh.

Grand Juries, often referred to as the “strong arm of the court system,” thrive off public ignorance, working behind closed doors and under seemingly little regulation. Often working in accordance with the Justice Department, the Grand Jury system has been, and continues to be, used for gathering intelligence and suppressing “radical” groups and organizations that oppose current governmental policies.

…..

In my experience, the most fascinating aspect about Grand Juries is that the public is largely misinformed and kept in the dark about their true nature. Most citizens do not realize that an individual called before a Grand Jury has neither the right to counsel nor Fifth Amendment protection in the proceedings. I have found that people from all walks of life are outraged when they learn of this reality.

It is this very secrecy and deception that has allowed Grand Juries to persist. It is a simple rule that says if no one is informed, no one will object.  (link)

I don’t know if it’s legal for me to write this, but I must say that so far my grand jury experience resembles the Milgram Experiment. That’s the one where an authority instructs an “average person” to administer painful electric shocks to someone else. As long as the authority figure tells them it’s ok, the “average person” just keeps pushing that shock button, ignoring the victims’ screams of agony because the authority instructs them to. Likewise, the prosecuting attorneys instruct us to ignore any details about cases they don’t control; if we ask questions about other charges, they say that’s none of our business. We don’t get to see or hear our victims; we have only authorities telling us to push the button. In a sealed, secret room. I’ve sat on my hands a number of times, but believe me, most people are happy to comply with the authorities. They know not what they do, and the system likes it that way.

Ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process. Moreover, even when the destructive effects of their work become patently clear, and they are asked to carry out actions incompatible with fundamental standards of morality, relatively few people have the resources needed to resist authority.[4]

Please understand what grand juries are. They need to be abolished, as they have been almost everywhere outside the United States.

 

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Grand Fucking Jury

The Law

Pardon my French – or is that legalese?

As of today, I’m required to serve as a grand juror for the next two weeks. Meaning I had to cancel my only paid work for the month, speaking at Alma College in Michigan. The court said essentially, “tough shit.” Ironically, if I’d been mugged on the street for the same $ amount, I could initiate a trial in the very same criminal court I’m “serving” in!

Unlike trial juries, Grand Jury allows no excuses; they don’t interview you. If you’re breathing, you serve. The fact that I’m morally opposed to the drug laws that half the cases are based on is irrelevant; I’m simply advised not to vote on those.

I’m also sick – still coughing even after a month with this virus, whatever it is – but don’t have insurance or a regular doctor to write the official written excuse on official doctor letterhead. Besides, that would only postpone this; once you’re called, they keep calling you until you’re seated. They mentioned that sometimes jurors get sick while serving; one collapsed on duty recently. If I actually collapse, they’ll send a doctor. Otherwise, tough shit.

On the brighter side, I get to see up to six cases a day. Lots of fascinating stories, especially the ones that aren’t about drugs. And however much it sucks to be a juror, it sucks worse to be anyone else in that room.

Oh, and if you’re wondering why I have such a bad attitude about the law, maybe it’s because I broke federal law to make my film, and could have faced jail time myself? Or that most people I know are technically criminals also?

Don’t expect much from me until after November 23rd. I do get weekends off. And tomorrow, which is Veteran’s Day.

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“Intellectual Property” is Slavery

Brain01

“Every man has a property in his own person. This nobody has a right to, but himself.”
John Locke, Second Treatise on Civil Government

“Most thinkers…hold that you own your own life, and it follows that you must own the products of that life, and that those products can be traded in free exchange with others,” claims Wikipedia’s latest entry on property. “Every man has a property in his own person,” says John Locke. Ayn Rand (who I generally can’t stand, but who I’m happy to quote as a passionate defender of the sanctity of property) wrote, “Just as man can’t exist without his body, so no rights can exist without the right to translate one’s rights into reality, to think, to work and keep the results, which means: the right of property.”

You also have a property in your own MIND. That which lives in your mind, is your property. And everyone deserves Rand’s “right to translate one’s rights into reality, to think, to work and keep the results” – in other words to freely think, express, and own the contents of their own mind. That is what “intellectual property” should (but doesn’t) mean: everyone’s right to their own mind.

Instead, legally defined “Intellectual Property” means exactly the opposite: it transfers ownership of the contents of your mind to others. It alienates the ideas in your mind, from you. Is there a song running through your mind right now? It doesn’t belong to you, it belongs to Warner-Chappell. You are forbidden to express it; “performance” requires permission. “To think, to work” – interpret – “and keep the results” – record and sell copies of –  the song in your mind, are illegal.

Thus Intellectual Property gives alien, private owners title to our minds. We may think culture (songs, text, images) only in secret; any expressions of cultural thought belong not to the thinker, but to the IP owner. Your thoughts are “derivative works”; someone else has title to them. You may have “Porgy and Bess” in your mind, but interpreting or singing it out loud is forbidden. That part of your mind belongs to Gershwin’s heirs and their lackeys.

Wikipedia’s entry on Chattel Slavery states: “The living human body is, in most modern societies, considered something which cannot be the property of anyone but the person whose body it is.” The living human mind should be the same. Legally defined “Intellectual Property” is, quite simply, someone else’s ownership of your mind. If they own the right to express what lives in your mind, the right “to think, to work and keep the results,” then they own your mind; they own you. What can we call that, except slavery?

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