Paroles, Paroles (Words, Words)

Paroles Paroles from Nina Paley on Vimeo.

Directed, animated, designed, etc. by Nina Paley
Hebrew consultant: Aharon Varady
Subtitles to come once I figure out how to make them Subtitles on everything except the repeating end verses, because I manually typed my first ever SRT file at 5am

Song: Paroles, Paroles
Score: Gianni Ferrio
Lyrics: Leo Chiosso and Giancarlo Del Re
Vocals: Dalida (Goddess) & Alain Delon (God)
circa 1973

(song abridged by Nina Paley)

English translation:

Male/God: IT’S STRANGE
I DON’T KNOW WHAT IT WILL BE LIKE FOR ME TONIGHT
I LOOK AT YOU AS I DID THE FIRST TIME

Female/Goddess: MORE WORDS, ALWAYS WORDS
THE SAME WORDS

M: I DON’T KNOW HOW ELSE TO TELL YOU

F: JUST  WORDS

M: BUT YOU ARE THAT BEAUTIFUL LOVE STORY
THAT I WILL NEVER STOP READING.

F: EASY WORDS, FRAGILE WORDS
AREN’T THEY PRETTY

M: YOU ARE THE ONE OF TODAY AND THE ONE OF TOMORROW

F: TOO PRETTY

M: YOU ARE ALWAYS MY ONLY TRUTH.

F: BUT THE TIME FOR DREAMING IS UP
MEMORIES ALSO FADE
WHEN WE FORGET THEM

M: YOU ARE THE WIND THAT MAKES VIOLINS SING
AND YOU CARRY THE PERFUME OF ROSES

F: TOFFEES, SWEETS AND CHOCOLATES

M: SOMETIMES, I DON’T UNDERSTAND YOU.

F: THANKS, NOT FOR ME
GIVE THEM TO SOMEONE ELSE
WHO LIKES THE WIND AND THE ROSES’ PERFUME
TENDER, SUGAR-COATED WORDS
TASTE SWEET ON THE LIPS, BUT NEVER IN MY HEART

M: ANOTHER WORD.

F: WORDS, WORDS, WORDS

M: LISTEN TO ME!

F: WORDS, WORDS, WORDS

M: PLEASE.

F: WORDS, WORDS, WORDS

M: I SWEAR TO YOU.

F: WORDS, WORDS, WORDS, WORDS, WORDS
MORE WORDS THAT YOU SOW IN THE WIND

F: WORDS, WORDS, WORDS

M: LISTEN TO ME.

F: WORDS, WORDS, WORDS

M: PLEASE.

F: WORDS, WORDS, WORDS

M: I SWEAR TO YOU.

F: WORDS, WORDS, WORDS, WORDS, WORDS
MORE WORDS THAT YOU SOW IN THE WIND

M: YOU ARE SO BEAUTIFUL

F: WORDS, WORDS, WORDS

M: YOU ARE SO BEAUTIFUL

F: WORDS, WORDS, WORDS

M: YOU ARE SO BEAUTIFUL

F: WORDS, WORDS, WORDS

M: YOU ARE SO BEAUTIFUL

F: WORDS, WORDS, WORDS, WORDS, WORDS
MORE WORDS THAT YOU SOW IN THE WIND

________
Original French lyrics (translated from Italian by Michaële, abridged by Nina Paley):

C’est étrange,
Je ne sais pas ce qui m’arrive ce soir,
Je te regarde comme pour la première fois.
Encore des mots toujours des mots
Les mêmes mots
Je ne sais plus comme te dire,
Rien que des mots
Mais tu es cette belle histoire d’amour…
Que je ne cesserai jamais de lire.
Des mots faciles des mots fragiles
C’était trop beau
Tu es d’hier et de demain
Bien trop beau
De toujours ma seule vérité.
Mais c’est fini le temps des rêves
Les souvenirs se fanent aussi
Quand on les oublie
Tu es comme le vent qui fait chanter les violons
Et emporte au loin le parfum des roses.
Caramels, bonbons et chocolats
Par moments, je ne te comprends pas.
Merci, pas pour moi
Mais tu peux bien les offrir à une autre
Qui aime le vent et le parfum des roses
Moi, les mots tendres enrobés de douceur
Se posent sur ma bouche mais jamais sur mon coeur
Une parole encore.
Paroles, paroles, paroles
Écoute-moi.
Paroles, paroles, paroles
Je t’en prie.
Paroles, paroles, paroles
Je te jure.
Paroles, paroles, paroles, paroles, paroles
Encore des paroles que tu sèmes au vent

Paroles, paroles, paroles
Écoute-moi.
Paroles, paroles, paroles
Je t’en prie.
Paroles, paroles, paroles
Je te jure.
Paroles, paroles, paroles, paroles, paroles
Encore des paroles que tu sèmes au vent
Que tu es belle!
Paroles, paroles, paroles
Que tu est belle!
Paroles, paroles, paroles
Que tu est belle!
Paroles, paroles, paroles
Que tu est belle!
Paroles, paroles, paroles, paroles, paroles
Encore des paroles que tu sèmes au vent

Share

Gender Colonialism

Last week I posted on fecebook “If a person has a penis he’s a man,” which led to my widespread denunciation as a “transphobe.” I’ve written about this before, and anyone paying attention should know better, but I nonetheless commented this:

No matter how many times I state that I have trans friends, was standing up for trans people before the current crop of MRA “transactivists” was even born, and continue to defend the human rights of trans people, people accuse me of the opposite. I tire of defending myself, and it makes no difference anyway. I hated seeing the trans movement get taken over by misogynistic men’s rights activists; I hate seeing the misogyny of the “left” growing. I am witnessing a new, deeper, “postmodern” colonization of women. I bear no ill will towards trans people and like and love several; my concern is for WOMEN, especially those who aren’t white liberal middle-or-upper class, and especially lesbians. When an aggressive white male comes here and declares “I’m a dyke!”, and other liberal men gather round to support him, I see this colonization in action.

Do stick around, it takes a while to see, but I promise you I didn’t get to this place out of ill will. It’s so easy to just say “trans women are women!” and not deal with anyone’s hate. I’m resisting for a reason.

What do I mean by colonization? I mean the literal occupation of women’s spaces – rape shelters, prisons, locker rooms, bathrooms, swimming holes, and women-only events that women have fought very hard for. By men. Physically. But a huge component of this colonization is mental, existing in the realm of ideas and “identity”. What is a woman? 

A sex without a people for a people without a sex

In American Liberal thought, colonization is bad. But immigration is good. And taking in refugees is doubleplusgood. This is why Americans backed the Zionist colonization of Palestine. Israelis weren’t regarded as colonizers; they were refugees! And Palestine wasn’t even inhabited, not really. It was a land without a people for a people without a land. The only reason you could possibly object was if you were ANTISEMITIC. Even if you were Jewish yourself, you self-hating Jew!

Taking in trans “refugees from masculinity” is also doubleplusgood. This is why Liberals back the modern transactivist colonization of womanhood. “Transwomen,” who I will henceforth refer to as trans-identified males, or TiMs, aren’t regarded as colonizers; they’re refugees! And womanhood isn’t even inhabited, not really. Womanhood is a “land without a people,” because women aren’t viewed as people. We’re an open space for men to define.

What is the difference between a refugee and a colonist?

A colonist has guns and the backing of another state.

Unlike yesterday’s transsexuals – those “refugees from masculinity” – today’s TiMs have penises and the backing of Liberal Patriarchy.

My trans pals of the 90’s didn’t have today’s backing of Patriarchy. It was riskier to be trans then, even among Liberals. They more resembled refugees, and I welcomed them. They also either didn’t insist they were women, or if they did insist they were women, they ‘disarmed’, if you will, by actually going through genital surgery. Today’s TiMs proudly keep their penises and testicles and demand to have them acknowledged as “female body parts”.

Obviously, times have changed.

Men’s Rights Activists eventually figured out they could eliminate the middleman – transsexuals – and colonize women themselves. This fits nicely with regular old run-of-the-mill male dominance. Heterosexual men “identify” as lesbians, and patriarchal Liberals enforce women’s compliance. Women are not to resist or even question this program. To write, “if a person has a penis he’s a man” is an act of resistance so powerful, it will get you widely denounced and blacklisted.

You know what else would get you denounced and blacklisted in recent decades? Questioning or criticizing the State of Israel. The thought-terminating memes, the refusal to discuss, the disproportionate outrage are all familiar to my anti-Zionist activist friends.

Under the spell of American Zionism, no right-thinking Liberal believed atrocities were happening in and on behalf of Israel. No matter how much evidence activists produced, Zionist Liberals always downplayed it, or ignored it, or justified it because whatever the Palestinians were doing was surely so much worse. Likewise, no matter how much evidence feminists produce, of death threats and rape threats, of actual physical violence, of blacklisting and purging and no-platforming, we are dismissed as “transphobic.” Even when the people presenting the evidence are trans, such as Miranda Yardley and Jenn Smith.

Simultaneous marginalization and support

Of course no males would be “refugees” if they had a home in the male sex class. But it’s in Patriarchy’s interest to simultaneously marginalize and support trans people, just like it’s in Europe’s and America’s interest to simultaneously marginalize and support Jews. The marginalization drives the pressure of expansion. When people are secure in their homelands, they don’t emigrate. It’s the tired, the poor, the huddled masses yearning to be free that up and move to a new land. Without antisemitism, the “west” would have no colony in the Middle East. Without patriarchal gender enforcement, TiMs wouldn’t be spearheading the further colonization of women. So men simultaneously threaten TiMs, and demand the protection of TiMs as “the most oppressed.” That male-imposed marginalization is what drives the whole project.

Trans people themselves are a tiny fraction of the population. So why are language, laws and institutions being changed just for them? Because it’s not just for them, it’s for all men. TiMs are the “settlers” of the latest patriarchal colonization project.

Religion

Both Zionism and transactivism have a religious component. In Zionism it’s the Torah/Old Testament, which simply states that God gave the land to the Jews, His chosen people. In transactivism it’s gender identity, as summarized by Miranda Yardley:

  • We all have a ‘gender identity’ which is innate. This ‘gender identity’ can be at odds with the physical embodiment of our sex;
  • This ‘gender identity’ has more weighting to our sex than the  physical embodiment of our sex; and so it follows that
  • ‘Trans women are women and trans men are men’.

…for transgender individuals, personality determines sex.

Philosophical analysis aside, the reality is that the concept of gender identity collapses into the statement ‘trans women are women’, and this is the foundation of most of their other claims to rights, spaces and validity. It is also the single most defended claim in transgender ideology, so much so that no debate is allowed.

I support freedom of religion, and everyone is free to believe whatever they want. I oppose forcing everyone else to believe what you believe. Everyone is welcome to their “gender identity.” If a male believes he is a female, that’s fine with me. If I have to believe he’s female, that crosses the line.

I oppose gaslighting. I oppose requiring others to deny the evidence of their own eyes and identify someone else as a sex they are not. Not because trans-identified males don’t “deserve” to be called women. But because they aren’t women. “Woman” is not a club or a prize or a reward. It’s a sex.

But it’s treated like a club and a prize and a reward. And like anything of value intrepid males “discover,” it is being colonized.

Women are not a land without a people. Women have always been people, even if men don’t acknowledge that. The trans colonization project is essentially misogynist, and is popular among male Liberals for this reason.

Why do I care?

Believe me, if I could not care about modern transactivism, I would. I think it’s my Muse’s doing, because my film Seder-Masochism is about the same story: the colonization of women.

God used to be female. All of Her attributes were taken over by the male God. Creation, fertility, vegetation, the bringing forth of food, life and death – all that was once the Goddess’s is now God’s. It’s like the male God put on Her clothes, and then “identified” as Her, and there’s no Goddess any more.

Our connection to ancient goddess worship is completely broken. There’s some art, and some ruins, and some echoes in myths and fairy tales, but we have no idea how these religions were really practiced. Modern western goddess-worship is re-built, re-invented, and re-imagined; it is immature, instead of building on thousands of years of tradition. 

The establishment of YHWH as the One, Male God effectively erased the Goddess, and most don’t even know enough to grieve. We sense there’s something missing, but most can’t even name it.

Gods and Goddesses are fictional, of course. What’s happening now is a continuation of the erasure of the Goddess: the erasure of womanhood itself. The erasure of biological reality isn’t only of concern to biological women, but to everyone who values science and some relationship to reality beyond individual “identity.”

Woman means adult human female.

Womanhood is a biological reality. That’s it. It’s not an identity, a prize, an “exclusive club”, or a land to be conquered. The more men regard womanhood as any of those things, the more inclined they are to colonize. Patriarchy regards women as property already, with disastrous consequences.

I am a reluctant feminist. I don’t particularly enjoy being a woman. I don’t “identify as a woman.” I AM a woman. It’s not a choice, it’s biology. It’s not a special club I’m trying to keep men out of.

Biology is the beginning and end of “womanhood,” the alpha and the omega. If I wear pants, I’m a woman. If I wear a dress, I’m a woman. If my hair is long or short, I’m a woman. If I take testosterone, I’m a woman. If I cut off my breasts (don’t think I haven’t thought about it, I have fibrocystic breast disease and they can be very painful) I’m a woman. If I identify as a man, I’m a woman.

And if a person has a penis he’s a man.

If you think that’s “hate speech,” the colonist is you.

Further reading:

The Colonization of Womanhood

Liberals and the New McCarthyism

Vancouver Women’s March becomes opportunity for misogynist threats against women

On Trans-identified Females: binders and misogyny

Current state of discourse on gender in the UK

Online harassment of women

Share

You Gotta Believe

Why not believe in Her?

You Gotta Believe from Nina Paley on Vimeo.

 

In this episode of Seder-Masochism, Moses is confronted by the goddesses the Patriarchy is about to crush.

Directed animated etc. by Nina Paley (me)
Music: “You Gotta Believe” written by Norman Whitfield, sung by the Pointer Sisters, circa 1976
Free goddess gifs at blog.ninapaley.com/2018/01/01/24-free-goddess-gifs/

The lyrics are extremely clear in some places and hard to decipher in others. At two points the Pointer Sisters sing, “why don’t you let the Wilson Sisters set you free?”  Who are the Wilson Sisters? Does anyone know? Here are the lyrics I’m confident are accurate:

You gotta believe in something

Why not believe in me?

You gotta believe in something

Why not believe in me?

Tell me brother,

what have I, I, done to you

To make you mean and treat me

the way you do?

Go on and raise your flag,

Brother,

Start your revolution.

I’m willing to let you do your thing,

Tell me why are you blind when it comes to mine?

You gotta believe in something

Why not believe in me?

You gotta believe in something

Why not believe in me?

Take the chain off your brain

I said,

Take the chain off your brain…

Stop.

Take a look at yourself…

Don’t (refuse??) something something…

You gotta believe in something

Why not believe in me?

You gotta believe in something

Why not believe in me?….

Share